One of the ancient landmarks of the fraternity is that it does not solicit new members. Many good men over the years have had their feelings hurt because close friends whom they knew to be Masons never invited them to join Freemasonry. They did not know, of course, that these close friends were prohibited by Masonic law from issuing such invitations. A man must seek Masonic membership of his own free will and accord. This circumstance has, as noted, caused some hurt feelings and, in some instances, even hard feelings. It can cause difficulty for Mason and non-Mason alike. It is naturally hard for a man to understand why his father, or his brother, or his very best friend, has never asked him to become a Freemason. On the other hand, a Mason can ache to urge Masonic membership upon someone particularly close to him, someone he knows would be a credit to the fraternity, but he is hemmed in by the Masonic law. So it could be reasonably asked why Freemasonry imposes this prohibition, why it will not permit its members to invite others to join them in Masonic membership.
The fraternity has always taken the stand that it would be impossible to draw the line if invitations to membership were permitted. Admittedly, with invitations it would gain some good members. Most members would invite only those men who would be good Masons. But, some members would be ruled by their hearts and not their heads, often inviting men out of affectionate regard without properly considering their moral worth from a Masonic standpoint. Besides, the resourceful Mason can always find an opening in casual conversation to let certain individuals know that Masonry does not seek, it must be sought. Further bolstering the fraternity’s position is the indisputable fact that the man who becomes a Mason of his own free will and desire is much more likely to become a strong and useful member than is one who comes by invitation.
Once a man begins thinking of applying for Masonic membership, there are a number of factors he should seriously consider. He should make certain he has a general idea of what Masonry is all about. That is one of the prime purposes of this booklet, the man who reads it in its entirety should be able to determine if the fraternity is really what he thought it was, if it is really something he wishes to become a part of. Freemasonry is not for everyone, if a man is not going to be an interested member he will do himself and the fraternity a service if he never applies. (In later chapters we will discuss some of the attractions that draw men to and keep them in Freemasonry, this should aid the average individual in making his own determination.)
A man interested in applying for Masonic membership should inquire into the financial obligations membership in his particular area would entail. The initiation fees and annual dues can and do vary from state to state, and within states. With rare exception, though, the cost of Masonic membership is well within the means of the average man.
He should ascertain when and where the local lodge meets. While there are no attendance requirements of a Mason, he will not obtain the full benefits of membership if he has not time to attend and participate in a reasonable number of meetings and other activities without neglecting his family and other duties.
He should examine his own life style and determine if it will suit him to be a Mason.
From much that has already been said in this booklet it could be assumed that Freemasons are prudes and will accept none but prudes into their ranks, but this is not the case. The fraternity recognizes the inevitability of human frailty and harbors no illusions about finding or creating perfect men. It only hopes to make good men better men.
A man is seldom rejected for Masonic membership simply because he is known to take an occasional drink, but he is virtually certain of rejection if it is known he is addicted to the bottle or that his occasional drink is cause for unseemly behavior. The fact that a man is divorced is, in itself, not cause for rejection, but if he has abused his wife or their children he can forget about any likelihood of being accepted into Masonry.
If a man has at some time, despite his best efforts, gotten behind in his financial or other obligations, that fact likely will not be held against him; if he has failed to meet his obligations when capable of doing so he will probably be rejected by Masonry.
In summary, Freemasons will not knowingly elect bad apples into their order, they wish new members to be better men than themselves—at least as good. Masons do not claim to be or wish to be reformers, but they do believe a good man coming into the fraternity will become a better man as a result of his membership.
Once a man decides to seek Masonic membership he must be recommended by members of the lodge, and he must submit to a background investigation. Following a prescribed waiting period, his petition will be balloted upon during a regular meeting of the lodge. The vote is by secret ballot, and election of a petitioner requires a unanimously favorable ballot.
The man who has decided to seek Masonic membership needs only to convey his desire to someone close to him who is a Mason. That Mason will take it from there.
Masonry’s Secret Ballot:
After a man has applied for Masonic membership, and after his background has been thoroughly investigated, the lodge members vote by secret ballot to accept or to reject him for membership.Masonry’s secret ballot is another of its ancient landmarks. It has been rather aptly said that when a petitioner is voted upon for Masonic membership he undergoes the ”Ordeal of the Secret Ballot.” While there are minor variations on unanimity, to be elected he must receive an affirmative vote from each and every member present at that meeting. Just one member out of all present—there could be twenty, or fifty, or a hundred members in attendance—can drop the black ball and deny him membership. When you consider the moral yardstick by which Masons measure membership applicants, and when you consider that only one member voting negatively can reject a petitioner, it would seem reasonable to assume that a large proportion of petitioners would be rejected for membership. But that is not the case. Many, many more are elected than are rejected. That fact is testimony to the generally good judgment of those who recommend applicants, and it also indicates the fraternity, by and large, attracts more good men than otherwise.
Much has been said and written, pro and con, concerning the unanimously favorable secret ballot. Some argue, not without logic, that it is not fair for just one member out of all those who may be present for a meeting to be able to deny a petitioner membership. Others argue, also logically, that if even one member knows something about a petitioner that convinces him the man’s election would not be in the best interest of Freemasonry, then that one member should have the right and the opportunity to prevent the entrance into Freemasonry of one he feels would bring discredit to it.
It goes without saying that the secret ballot is occasionally abused by a member who rejects a petitioner for mere petty reasons having nothing to do with moral fitness, but such instances are rare and in almost every election the good man is elected to membership.
It is also undeniable that despite the requirements as to recommendation, as to background investigation, and as to unanimous secret ballot, an occasional undesirable person attains Masonic membership. Again, though, these instances are relatively rare. Further, election to Masonic membership is not for perpetuity. Should a member ever act contrary to the requirements of Freemasonry, he can be suspended or expelled from membership.
In summary, it can be said the secret ballot has served the fraternity well over the centuries and liberalization of this requirement is not probable. The man who has been rejected for Masonic membership is not thereby forever barred. He can repetition after the passage of a stipulated waiting period which varies from state to state. Some of the most prominent Masons in the history of the fraternity were rejected one or more times before finally gaining acceptance.
The Three Symbolic Degrees:
Having been elected to receive the degrees of Masonry, the candidate proceeds to do just that. (In a few states, a candidate is balloted upon between each of the degrees, in all other states one election is for all three degrees.) The first degree is that of entered apprentice and during it the candidate is introduced to the basic principles of Freemasonry. As noted in an earlier chapter, symbolic use of various building tools is employed to impress upon him moral truths and doctrines. The degree is serious throughout and, contrary to some wild tales occasionally circulated, there is never any horseplay or frivolity involved (this is true of all three symbolic degrees). Upon completion of the degree, the candidate begins learning a catechism in which he must become proficient before he may receive the next degree.
In the second degree he becomes a fellow craft, learning still more of the principles and teachings of Freemasonry, especially of its close alliance with the arts and sciences. Again, he must commit a catechism to memory before proceeding to the next degree.
The third and final degree is that of master mason, teaching still more of the moral truths of the fraternity, culminating with an impressive lesson concerning the rich rewards awaiting all good men. In most states the candidate must also memorize a catechism on this degree, in others it must be learned only if the new Mason desires to take additional steps, and in others it is not required at all. Some jurisdictions have shortened memorization requirements.
The catechisms a Mason is required to learn as he progresses through the degrees are often, at the outset, regarded as considerable chores and candidates sometimes wonder why they are required at all. But, they serve useful purposes for the fraternity and—although he may not realize it at the time—they are particularly useful to the Mason all through his life. It would be an extremely rare thing to ever hear a Mason regret having to learn the catechisms.
In committing the catechisms to memory the candidate is of necessity further impressed by the lessons and instructions he received in the degrees, for this is what the catechisms are all about. He thus begins his Masonic career a much more knowledgeable Mason than would otherwise be the case. He learns to memorize, an ability that will serve him and Masonry well through the years. When he visits a lodge in which he is not known to be a Mason, the knowledge he gained in learning his catechisms will enable him to prove his eligibility to visit. He will, as a good and active Mason, have many occasions to feel thankful for the lessons he learned in his catechisms.
Sometimes, despite their professions of good intent, men seek Masonic membership out of mere curiosity, or for other piddling reasons. The requirement that candidates learn the catechisms will often weed these out at an early stage, their motivations will not lend themselves to the effort required.
The catechisms pose no problem for men of reasonable intelligence and energy. It is rare to hear of anyone failing to learn a catechism if they really wanted to.
The New Member: What He May Expect:
Upon becoming a master mason and paying his annual dues, the new member is issued a dues receipt card, the possession of which is one of the requirements for admission as a visitor to a lodge other than his own.The new member is at this point entitled to all the rights and privileges of Freemasonry, and he is fully obligated to conform to the teachings of the fraternity. He is also obligated to discharge the duties of a master mason.
The rights and privileges of a master mason are often one and the same, but are often also distinguishable. A Mason, for example, has the right to participate in the affairs of his lodge; he has the privilege of visiting other lodges. The former cannot be denied him, the latter can—but rarely is.
A new mason discovers he has entered into a highly protective organization. Members will rally to his support in time of his need, even though he may be among strangers. It does not matter what the nature of his need, the worthy Mason can always depend upon the support of his brethren, collectively and individually, at home or abroad.
Although help in time of need is most often thought of as financial aid, and frequently is, Masons also come to a brother’s aid in time of emotional crisis, they assume another’s duties when he is unable for good cause to perform them, they see to the needed care and safety of a brother’s loved ones, and in many additional ways faithfully support and sustain each other.
Such support is not guaranteed by the fraternity, it is instead the consequence of the obligations Masons assume. It will be more readily forthcoming in some areas than in others, and the kind of Mason a man is and has been will often affect the extent of the assistance he receives in time of need. A Mason is not obligated to assist an unworthy brother. Masons are very supportive of the widows and children of deceased members.
The foregoing benefits, however important they may be in time of need, are not the chief or most often enjoyed benefits of Masonic membership.
Perhaps the greatest single benefit of Masonic membership is the sheer joy of participation. To be a part of Freemasonry’s fellowship, to be active in all Masonic activities—particularly in helping confer the degrees, and to merit the approbation of his brethren, are benefits the practicing Mason would not trade for any material gains. An integral part of participating in Freemasonry is helping provide assistance to deserving members, as earlier described. In Masonry, as everywhere, it is infinitely more blessed and more satisfying to give than to receive.
But, full participation includes so much more.
The Mason who regularly attends lodge meetings soon discovers this is at least one place where he can temporarily escape the controversies and pressures of today’s living. In a lodge he meets with men from every walk of life, with men of every religious and political persuasion, and who come together in a Masonic lodge with one common purpose—true fellowship.
In a Masonic lodge, he will not hear one religion advanced as being superior to any other. This is forbidden, as noted in an earlier chapter.
He will not hear a political party or candidate promoted. This, too, is forbidden.
He will not hear a business or a product extolled. Also forbidden.
Simply put, he will not hear any non-Masonic position or argument advanced in a Masonic lodge. He and his fellow members will sit in complete harmony, because they share a unity of purpose.
The new Mason may be the richest or the poorest member present, or he may be the most or the least prominent citizen in his community, but none of this will work to his advantage or disadvantage in a Masonic lodge. Each and every member has one voice, one vote, and identical rights.
A sergeant in the army can be master of and preside over a lodge which includes generals and other high ranking officers among its membership, and this has happened on numerous occasions. The only significant rank in a Masonic lodge is Masonic rank, and that is conferred by vote of the members.
It has been reported that when Theodore Roosevelt became a Mason he discovered his gardener was serving as master of the lodge—the presiding officer. No resentment is evidenced by men of high station outside Masonry when men of lower outside station occupy positions of greater Masonic authority. Somehow, Masonic lodges are able to function without snobbery. Members meet on the level, a phrase explained in an earlier chapter.
Another great benefit of Masonic membership is Masonry’s universality. No matter where a Mason goes in the United States, or in most other countries, he is never far from a Masonic lodge. The lodge is a home away from home for countless Masons who would otherwise on many occasions be extremely lonely. An American member can feel at home, for example, in a French or a German lodge, although he may not understand a word that is spoken. The ritual will differ in some respects from nation to nation, even from state to state, but the teachings and the basics will be the same. And the all-important fellowship is ever present. Lodges go to great lengths in making welcome a visitor from far away.
Few things can be more valuable to a Mason than the friendships he establishes in Freemasonry. It is said of the fraternity that it “conciliates true friendship among those who otherwise might have remained at a perpetual distance,” and few truer statements were ever made. Extremely shy individuals, men that previously found it difficult to mix with others, have been known to establish friendships by the score upon becoming Masons. Time after time, Freemasonry has demonstrated its ability to bring together and unite men who would have otherwise been forever separated. The unique bonds of the fraternity are invaluable to its members.
Many lodges regularly schedule functions enabling members to involve their wives and families, thus providing family outings at which a member can be assured his family will be exposed only to that which is wholesome and uplifting. Such assurance in most modern activities is becoming ever more rare and ever more precious.
Such are some of the benefits of Masonic membership, full appreciation of which can be realized only in attainment. As earlier noted, at the same time a Master Mason becomes entitled to the rights and privileges of Freemasonry, he also obligates himself to many and various Masonic duties. These duties are not onerous. In fact, the performance of Masonic duties is the most rewarding facet of Masonic membership.
To begin with, the new Mason is obligated to live by a strict moral code, the requirements of which will not be unfamiliar to any good man accustomed to living according to the teachings of his religion and according to the laws of the land. And the new Mason assumes unique new obligations to his fellow members and their families, and to all mankind. Masonry’s success probably stems in large part from the fact that wherever a member turns he is reminded of the fraternity’s teachings and of his obligations to be true to them. These reminders come in such beautiful form, or in such unobtrusive manner, that the Mason never has the feeling he is being hounded or badgered.
So Freemasonry expects its members to be good men and true; true to their church, their nation, their family, their friends. Masonry encourages each member to be active in the affairs of his community and state and nation, but always as an individual citizen and never attempting to represent Freemasonry in these matters. Masonry will not lend its name or permit its members to use its name in any political, commercial, or religious activity, but urges each member to be individually active in these areas, so long as their activities are morally correct.
There are many Masonic and Masonic-related orders or organizations in which membership is predicated, to varying extent, upon membership in a Masonic lodge. Included are such well-known bodies as the Scottish Rite, the York Rite, the Shrine, the Eastern Star, and many others.
The blue lodge, as it has been referred to and described in the preceding chapters, is recognized as the root and foundation of all Freemasonry. Once a man has received the three symbolic degrees in a blue lodge, thus becoming a Master Mason, he is often invited to become a member in one or more of the appendant orders. Many Master Masons accept these invitations and eventually become quite active in various areas of Freemasonry, being constantly reminded all along the way that they must remain faithful to their blue lodges.
Masonic lodges, in cooperation with other Masonic and Masonic-related orders, often sponsor various youth organizations in which the teachings are much like those a Mason receives during the three degrees. It is not the purpose of this booklet, though, to go beyond the blue lodge. For the reader, Mason or non-Mason, who seeks information concerning Masonic and Masonic-related organizations other than the blue lodge, there are many fine publications available. In fact, this booklet has only scratched the surface of symbolic (blue lodge) Masonry, being aimed at the individual wishing to receive a summary of Freemasonry. The serious researcher should contact local libraries and various Masonic headquarters for information on procurement of the many Masonic histories available.